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“Palindromic Tzedakah”
In the February issue of our Temple Beth El “Voice,” Arthur Kramer issued
a challenge to all of us to come up with the best palindrome – a word or
phrase which reads identical forwards or backwords. I would like to share
a particularly enlightening one I heard recently.
My (contest winning, I hope!) palindrome is a Hebrew one – the Hebrew
word: v’natnu
V’natnu
means: “And you will give.” Whether you read this word forwards or
backwords in Hebrew, it means the same thing. This might teach us:
whenever one does tzedakah, this act of giving will return back and
benefit the one who gave. Tzedakah is, in its most pure and most
meaningful form, a reciprocal act, one which benefits both the giver and
receiver.
Recently, I received a beautiful note accompanied by a generous donation
to assist the Temple in our work of tzedakah, to help those in need. The
giver, who asked to remain anonymous, in the spirit of Jewish tradition,
made a strong point: “There needs to be,” he wrote, “ more effort to
encourage members of the Jewish community to see the doing of Tzedakah as
a religious obligation.”
He is correct. To do tzedakah, to participate in acts of loving kindness,
is not only a Jewish religious obligation (mitzvah), it is the highest
possible such act. There is nothing more important than tzedakah. In the
mishnah, we learn: “The world is sustained by three things – by Torah, by
Worship, and by Acts of Loving kindness.” If our Torah/ Learning and our
Worship/ Turning towards God do not lead us to lives filled with righteous
acts of loving kindness, then we are nothing.
People sometimes ask me how to make their lives more spiritual, how to
find more meaning in their religious striving. For me, at least, one of
the most direct paths to spirituality is that which leads through
tzedakah. Caring, giving, sharing, making a difference in the lives of
others and in our world are the most sure way to a sense of meaning. There
are many important mitzvot in our Jewish tradition, but none more
compelling than those which bid us to help others, to do acts which make a
difference, to be loving and kind and generous.
On the front cover of this bulletin you will find two examples of such
mitzvot. The example Carol and the late Joe Voynow set by making Temple
Beth El a recipient of their Tzedakah ought to inspire us all. We are
grateful to Carol for keeping alive Joe’s great love for our Temple and
our people. May we all be inspired to do so as well.
In addition, I invite you to join with us this month in Mitzvah Day. This
is another wonderful way to make Tzedakah a real part of all of our lives.
“Mitzvah goreret mitzvah – one mitzvah leads to another.” One who does one
act of tzedakah, of giving, will find that the giving returns back again
and again
James M. Bennett
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