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B’nei Mitzvah
at Temple Beth El

Of
all my areas of involvement at Temple Beth El, there is perhaps nothing
I’m more proud of than our b’nei mitzvah program. My arrival in
Charlotte eight years ago coincided with the explosion in the number of
b’nei mitzvah students entering our program. While Cantor Shepherd had
begun to consolidate the tutoring schedule, it was clear that a complete
overhaul of the program was going to be necessary.
During my first year, I tutored all of the students alone. They came
three at a time for an hour. During each session, I would spend a little
time with all three together reviewing prayers and blessings, and then
worked one-on-one with the students on their Torah and Haftarah portions
while the other two would work together as a pair, the student further
along in the process teaching the student who was in the early stages.
Since all of the tutoring was done in the Chapel, I could overhear the
teaching being done across the room. At the end of that year, I invited
several of the students who showed good promise as teachers to become
tutors/madrichim.
Since my second year, students have come six at a time for an hour.
While I began with five madrichim, there are now more than 40 post-b’nei
mitzvah students who tutor in the program. I regard teaching the
madrichim how to become good teachers as important as the instruction
given to the b’nei mitzvah students themselves. The V’ahavta says “you
shall teach them diligently to your children…” — and what better way to
insure that Jewish tradition is passed down from generation to
generation than to begin by helping the older children pass their
knowledge along to their younger counterparts.
One
of the drawbacks of this system is that I get less individual time with
each of the students. In order to compensate, part of my weekly routine
is spending time in Hebrew School. For the first hour, I often walk the
halls, dropping into classrooms. Sometimes I observe, sometimes I
participate in whatever lesson is being taught, and sometimes the
teacher will pause and invite me to hold a session of ask-the-cantor. I
will also go to the classrooms to teach specific lessons, especially
introduction to Torah chanting for the 6th grade. The last half hour is
spent in t’fillah in the Temple Sanctuary. Alternating between 3rd and
4th grades one week, and 5th and 6th grades the next, we pray the daily
service together. This not only gives the students an opportunity to
become familiar with worship, but I use this time to engage them in
discussions on the nature of prayer or how to look at their daily
routines through the eyes of Judaism. In this way, I begin to establish
relationships with the students long before b’nei mitzvah preparation
begins.
Establishing and maintaining those relationships is the most important
part of the program. Of course I want our students to learn Hebrew and
the prayers, but by far the most valuable piece is giving them an
opportunity to develop a relationship with their clergy and their
Temple. Being a teenager in today’s America is challenging at best, and
often frightening and unsettling. In addition to the support they find
at home, we want the kids to know that Shalom Park in general and Temple
Beth El in particular is a place where they can find nurturing and
support. I believe that enduring relationships with clergy is one of the
greatest gifts we can give our students now and for the rest of their
lives.
Being a large synagogue has both advantages and challenges. We have
resources that most smaller congregations can only dream of. But we also
don’t want to lose the individual attention that people receive in
smaller congregations. In order to do this, we must be mindful of each
person’s unique needs while at the same time establishing parameters
that keep the overall program vibrant and manageable. Unlike the “bar
mitzvah factory” approach of some large congregations, we try to tailor
the program to the circumstances and interests of each student and
family. I meet individually with each family before starting the
tutoring process and help each student choose parts of the Torah and
Haftarah portions that interest them — even though it would be easier to
standardize these things so I didn’t have the time-consuming task of
producing new, customized materials each week. There are some
restrictions, however. We can’t start tutoring sessions earlier than 21
weeks before a bar or bat mitzvah because there are not enough hours in
the week to accommodate the extra students. We can, however, set
students up with approved tutors in advance if they feel they need to
get a head start on their preparation. For the same reason, we don’t
offer makeup sessions for students but can match them up with tutors for
extra help.
The
Board has recently approved two policies to keep the program running
smoothly and making sure that all families are treated fairly. Assigning
b’nei mitzvah dates is a daunting and complex task; once they are
assigned, switching dates is not possible. Otherwise, the ensuing chaos
would threaten the integrity of the program. The second policy states
that, in cases of students with divorced parents, all b’nei mitzvah
program information is sent to both biological or adoptive parents,
except in cases where doing so would contradict a court order. This is
to reinforce our number one priority: our commitment to welfare of the
student. Should you have any questions about either of these policies,
please don’t hesitate to send me an e-mail asking for further
clarification.
I
have the opportunity to interface with clergy and lay leaders from all
over the country, and I can tell you that our b’nei mitzvah program is
considered one of the most unique and ideal programs of any of the
programs in the Reform movement. I am proud of what we accomplish — and
am especially proud of our commitment to serving our greatest resource:
our children.
L’shalom,
Andrew Bernard
Cantor
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