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".........And God is There"
One of the primary learning tools in training to become a hospital
chaplain is the verbatim. After visiting with a patient, the chaplain
“writes up” the visit, trying to reproduce the interaction from memory in
the same format as one would write a theater script. The visit is then
reenacted by the chaplain’s peers who broaden their own understanding of
pastoral care and offer suggestions as to how the chaplain might be more
effective in attending to the patient. It also gives the chaplain who made
the visit the opportunity to think about what he or she might do
differently in the future, away from the pressure of an unfolding
encounter.
Part of this exercise involves adding written analyses of various aspects
of the visit. Perhaps the most difficult is what is often called the
theological reflection. This reflection might address an ethical dilemma,
discuss a patient’s struggle to understand God’s role in his or her
medical condition, or wrestle with a particular theological issue that
troubles the chaplain. Often, however, an interaction with the patient
seems straightforward and devoid of deep religious significance: a passing
introduction to a new patient, listening to the frustration and stress on
someone waiting for tests to be performed, speaking briefly to the parent
of an injured child in the Emergency Room’s waiting area. Yet the question
persists: what was God’s role in the encounter?
How could there be any theological content in a brief meeting in the ER
waiting area? After all, all we talked about was how the accident
happened, the frantic trip to the hospital, and who is staying home with
the other children. For a long time, I didn’t know how to look for any
underlying theological question. Finally, I began to understand.
Whenever we engage another person, we validate his humanity. Whenever we
listen to another person, we become witness to her story. Every person is
a reflection of God, and the bridge between two people is the
manifestation of God in our midst. Even the most brief and ordinary
encounter with another person evokes the sacred — if we are willing to
open our eyes to God’s presence.
As our Caring Community reaches out to more and more people, God’s spirit
permeates the new bonds forming within our Temple family. The simple act
of sharing gifts during Purim brought joy to so many in our community. And
that joy has been reflected back to the many hands and hearts that
prepared and delivered Purim bags — bags filled with sweet foods, warm
messages and the light of the Eternal One. So many people have begun
extending a quiet hand to others in our community — offering meals, words
of comfort or condolence, wishes for recovery and health. And those who
have reached out have been touched by the sacred, just as have those whose
lives they have themselves touched.
May God’s presence continue to fill the spaces between us. May our
community continue to be enveloped with the kindness, care, and hope we
offer each other. And may God’s greatest blessing, the blessing of shalom,
continue to draw us toward wholeness and to peace.
B’shalom,
Andrew Bernard
Cantor
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